OTHER POEMS- 2010 AND BEYOND:
Kick the Hornet’s Nest
Run, jump, slide down the hill
No danger to die or kill
Slide beneath branches
Jump the brush of tiny ranches
Run wild wind and down to fill
A spread of time
Between womb
and tomb.
A child
Off course that day,
Didn’t kick the paper nest nor
Even see it in time
Off line
Off sight as
It was
Nearly naked
I was.
Joy of being that young
Free of economies
And elections
I was free to knock that nest off its branch. Didn’t look
Didn’t know they were there
If they cook
Or care.
Nor did they care for me
Until I was gone
Not so far
14 miles to that old doctor.
Old red truck, Model T
Stings,
Red Sings-of-lumps
Bumps
The size of half dollars
Dozens of stings on my little body still
Ripe with baby fat.
Fight a big sting
But then was well.
Nice to be young
No heaven or hell
That people dream
Then try to sell…
Old now
Rocking
fall
And smile
Asleep.
10.28.’10
CALIFORNIA
Dream, Chicago– Thanksgiving Sunday,
My powerful, 4/All wheel drive SUV slides
helpless against ice and gravity on
the slightest incline
of a lower, snow encrusted
parking lot.
Upper lots, unchosen–
Darkly anonymous institutions nearby on the high ridges of winter mountains
publish no further comment
Slide continues across lower lot- finds invisible path
between playing fields and wild trees– glistening,
Over a rise, heads for open country
SPORT UTILITY VEHICLE DISAPPEARS
replaced by a sun centered high view
of
unseen path,
vast
still- snow bound beyond
land
scapes
Steve Frost
December 2010
Por Raimon Panikkar: Sobre la Eglesia Moderna
I.
There’s a black dark form in my garden’s night
a moonless sight
its the difference between universal rules to rule an empire
and actual lights…
there’s a black dark form, darker than the shadows in my garden
terrible loss, little gain
There a black dark shadow in my garden’s night,
Hell,
it’s only a free range, wilderness cow,
Damn cow, eating the tulips!
03.19.11
…
II.
There’s a black dark form in my garden’s night
a moonless sight
it’s the difference between universal rules to rule an empire
– factory educations
and actual lights…
there’s a black dark form, darker than the shadows in my garden
terrible loss, little gain, a total sack?
There a black dark shadow in my garden’s night,
Hell,
it’s the free range cow
– black, reddish tips
What to do now.
Damn cow,
owning my green patch like that, stomping the verge
plans, hopes, prized and long nurtured tulips!
03.21.’11
III.
There’s a dark form in my garden’s light
…the black cow, on a moonless night, defending its hungry black calf.
03.23.’11
IV. And then there were three,
3 black cows now,
threaten our garden,
Saw them as I stepped out the door this morning
And went chasing after them in my T-shirt and boxers.
They topped our rise, looked round-
then turned and ran
at the sight!
…
Its daylight now and those night shadows have given way, again-
The dangerous grandeur of our surrounding cliffs warmed
in the game of radiant beauty and the dark mysteries
of Intention.
It’s just somebody’s else’s stray cattle.
but in the morning’s light, I’ve named them:
Quiet Peace, Kindness and Tranquility! Tradition is the bull waiting down the canyon…
The tulips however still might quiver
as the herd creeps back in,
as it always does.
Steve Frost, Chama Canyon, New Mexico
03.31.’11
Apnea and Pearls Beyond Price
Riding,
Sliding,
Gliding,
Suck
ing
air
Gasping
volumes
air
at last
a perfect pearl
Steve Frost
05.01.’11
Out in the Country North of L.A., 1949
We started in a 15′ trailer, out in the country north of L.A., 1949-
under a giant wild cherry tree
with Jimson Weed threatening fierce geisha beauty through earthbound gourd vines spread on the hot
sand
but I learned my first five years bare foot in the gravel and stickers, wild fragrance summer and spring-
what not to step on…. What to avoid- what to jump down the hill. I knew not to fall into the yuccas- just a knack I guess. To avoid Rattlesnakes and Black Widows like the Holy Terrors they are… couldn’t.
There were 5 of us. My older brothers slept outside in an Army Surplus bunk bed.
It doubled as a playpen for me by enclosing the bottom bunk in chicken wire.
Coyotes couldn’t drag me off, like they did the ‘free range’ chickens and turkeys.
There was a redwood water tank about 5 feet tall and ten feet in diameter filled to black, green and shards of sky.
It smelled of wet verdant ecology in that brittle, spare, sage, sand and chaparral place, where we almost ‘made it’… Nothing grew in the refreshment of that upright pond, ‘cause of the tannins in the redwood- I know now. Ecologies are so complicated!
Dad played ball- and chain for our sake. Mother wore those full summer dresses,
and was too beautiful.
Her heart almost like that place, and she walked her own way-
Sunsets pure and clean before smog, an heroic stage for our small dramas…
I was with her when she died 50 years later in a similar place. The others all gone before-
Now that I’ve sucked in the wind that whipped our iris garden down
year after year
Steve Frost
05.10.11
Bambi and the Golden Eagle
I watched a golden eagle gliding across
the confluence of the Gallina and Chama rivers this morning
easy command of his medium
I was commanding a bowl of rice and stew
As I thought of his breakfast
rodents and such, fish…
Then remembered that dark cartoon
“Bambi Meets Godzilla,” I believe
Its always like that
peaceful pursuit of riparian entertainments
beavers and voles
Popes and Poles
butterflies and Bambi
then a predator’s command!
Everything changes in blood, and butterflies-
Clueless creatures who always know when to head for Mexico
and when to procreate.
But I’ve read of states in which such need might never arise:
Beatific states, bliss
outside endless lines of time
branes and temporal tines of mysterious origin.
I’ve read of Eucharistic resolutions of all there is
and that ‘All will be well,’
I heard of such, then ‘I’ disappeared.
Steve Frost
Chama Canyon, New Mexico
04.02.’11
Cottonwoods do sacred things,
this afternoon they glimmer in the late light
they have branches that shake and shimmer in the wind
with that they inspire-
(What do you do? Clever know-it-all that you are!)
They whisper, sometimes gossip, leaves clattering, but mostly glory in having roots that found water… leaves/sun
Most play it safe and stick to riverbeds,
But sometimes one will be found that struck out on its own- a fluff bobbing in that breeze
roots where it’s determined it will grow alone
Spreading
it grows thick and vast around
marked with rings.
But still its glory glimmers and shimmers in light and wind
alone of its kind
but in fine
company
otherwise
Steve Frost
Albuquerque, NM, 05.19.’11
EMPTINESS, 11.11
For Alan Mootnick,
To the Bosom of Abraham November 4, 2011
Hard to impossible-
Emptiness,
-to imagine
Can’t really.
Even deep empty space, apparently,
hides ‘dark energy’
Hardly empty.
Even when we are feeling empty
It means we are full of what we don’t want.
Feelings, images, ideas, sensations
Who is empty.
We get metaphor and paradox:
The Great Fecund Void
I can paint an abundance of ‘nothing’
Then frame it with preferences, culture and references
Glass it over with power and politics
Psychology,
Devotion, …ologies of every stripe
Then,
Wrap it and
Send it with the
Features of
God…
Beautiful Things, but
Silence is best
Snow flakes falling on snow
No big wind
No horizon
A flock of garnering quail explode-
Wings awhirrrrr,
From wet ground.
Fr. Steve Frost, 2011
Chama Canyon, New Mexico
Let’s Canonize a Newly Dead Pope
Sports figures large
still.
Beauty runs round
round the rosie
surfer’s pose nearly nude on warm beaches universal media
“Dying Gaul[s]”
living statues
Raven’s food, one and all- Bodies arching and stretching atop
translucent waves
Tsunamis of the numb and the brave
(Starless night, dark, mare and foal)
Tribal wits
Like Rock and Roll
and monied souls,
lost.
Pure Monastic West, Victorians et al—even now,
still watering fence posts.
Thin, fat
Let’s run to Rome at the drop of a hat—
Red, or otherwise
let’s canonize
-after some fine Pasta Carbonnara-
Big business.
Our lovely Lotus Lord and the Rose of Sharon gone these two thousand, 2500 years.
It’s as if they had never, they’d never come or been…
Rhymes with Sin.
Thus we call the wind
Whirling, come the storm.
Lord of Storms,
Bring the spin that will save the world.
cleanse the planet-
and give us clean hearts…
4.28.’11
NOTES ON CREATION
Stephen Frost
Chama Canyon, New Mexico, 01.’11
1. Be ing
L
i
v
e
i n g
2. Am, spark, spel
Grandmother Spider spoke to Changing Woman- Chama come to tell. Holy Mary- Mother of God- arrived and spoke the spell
they conceived.
Thus it was, great plains touching,
3. A Great Bang
4. A beautiful woman silent sang
radiant glory- Immaculate
light, comfort and sweet consolations.
5. Clear Light casts no shadow.
6. Raised a mountain
7. Grew the Tree
8. Scrabbled in the dirt and gravel
9. Ate the fennel growing along European highways–fasted, traveled, prayed.
10. Drew the fountain forth from Mountains of Fire–Pyrenees– Sum of healing and salvation or from Himalayan caves
11. Pray for us, now and the hour come
12. Poof! Wake from the dream softly, respectfully
13. Who can tell ‘all that is and all that seems’
what to do?
Stephen Frost
Chama Canyon, New Mexico, 01.’11
___________________________________
NOTES ON CREATION:
1. To Be= More than existence, rather, all that is. Live=life + ing = Being in process, Being + Consciousness, the Divine Spark. Belief is necessary for the “integration of knowledge.” I.e., union of this material world and the ‘other’ world- that the two belong together.
2. Am (Who Am). Spark in the sense of the Divine Sparks refers to the Hasidic theory of Divine Sparks and Person/Creation. Spel = Word of Intention.
Three female divinities from Pueblo, Navajo and Bon-Po (Tibetan) world views. Holy Mary joins the group, chosen, holy and thus divine- ‘of the divine’ if you prefer. Who can speak of such Mysteries with finality but that it indicates a union of mundane and sacred states. Time is of course brought to its fullness and disappears. So, who or what comes first or highest is moot. Though it is interesting to contemplate that the word “God” is a mere symbol for this same Mystery. One might playfully suggest that Divinity itself derives from the Feminine as in the THEOTOKOS, Mother of God. Though it’s safer, and maybe truer to say that all things proceed from and return to Divine Mystery.
February, 2006. After an unplanned drive from the Pacific Ocean to NE Arizona, I find myself, as I approach Spider Rock in Canyon de Chelly, to be in tears of mourning for the deaths of my mother and brother the previous fall. I’d had a worrisome dream Christmas morning about my mother in the afterlife. I’d made little offerings at this place in the past because Grandmother Spider, a creator deity, is reputed to live there. I’m a Roman Catholic Priest, but I’m still reverent of the old insights and symbols ad well. Many visits in the past wherein nothing happened… This time Grandmother Spider took over my consciousness, and indicated I should look up the right hand canyon (Canyon de Chelly splits just there at Spider Rock). I did so. And there, benevolent Changing Woman, a Navajo deity, appeared standing behind my mother. My mother was protected (saved) and holding a box with golden light inside. She was well. See below for Bernadette.
3. The grandeur and expanse of Spirit (and these Ladies) is referenced here by a “plains” image and jumps to the theory of “Branes” touching and thus evoking the moment of creation, the Great Bang in Astrophysics.
There is a ‘singularity’ about all real religious experience due to the ultimate nature of the experience.
4. Holy Bernadette ‘scrabbled’ in the dirt and chewed weeds before she dug out the Sacred Spring which became the Lourdes phenomenon. Clearly this is a shamanistic trance and ecstatic frenzy. As the first vision was of the feminine divine–a Beautiful Woman.” For some, the Great Goddess. Became a Roman Catholic vision afterwards. Some will be scandalized. What’s the problem, except when the human heart needs to feel superior or unique or worse to despise others and vilify that which is not one’s own. The Holy cannot be owned. Every person is unique. And the Immaculate Conception is also a beautiful doctrine. Is not a world-hating denial. Is affirmation of the union of Matter and Spirit, i.e., salvation. However, a distinction can be made between archetypes and supposedly historical humans… though only in a temporal vale.
5. The answer to everything: Or, the “Six Yogas of Naropa’s” Clear Light Realization might be considered along side Christian Light That Casts No Shadow-i.e. the Light of the Lamb- the ineffable light of Holiness/Grace/Divine Energy. Visionary Consciousness, root of images and ideas.
6. The Holy Mountain. See Nepsis Foundation painting #14. +Egyptian Creation story in which God (Ra in this case) raises a mound (later results in Pyramids of Giza)” up out of the pre-creation morass- (Waters in Genesis);. Other sacred mountains: Sumeru, Kailash, Zion, Sinai…
7. Tree of Life. Central axis. Axis Pole around which reality turns. One’s perception is always the center of the perceived universe. Many such references in history of religions. Even the most esoteric martial arts such as Pau Qua contain whispers of such a memory…
8./9. Bernadette again. The point being a universal excitement about the holy, the ineffable atemporal in it’s ecstatic embrace. As well, once on a pilgrimage from California to a monastery in Greece, during which fasting was an important element, I was so hungry that I ate anise stalks growing along the road on which I was hitch-hiking. References ‘method’ in the Spiritual life- practice that evokes the spiritual encounter.
10. Pyrenees– radiating divine energies, emoting sacred springs. Fire and water- such elements here refer the Divine. Home of my teacher, Raimundo Panikkar. … In Sarnath, India I was once cured of a terrible migraine by smoke from a burning bit of holy cloth from clothes a Buddhist hermit who lived in a cave in the Himalayas…
11. Even in those years of deepest exile, (OKC), the concluding lines of the Hail Mary, rose spontaneously to my lips as I fell asleep each night, “Holy Mary, Mother of God, pray for us now and at the moment of our deaths” and encouraged me in isolation. Here ‘hour come’ seems a broader reference than ‘death’ and hints at a moments of truth in addition to death.
12. Indicates shifting states on consciousness. Secular consciousness, confined as it is, shifts uncomfortably in its chair in the face of prayer and many religious traditions. Waking from the state(s) of consciousness necessary to understand or experience the vast spectrums of meaning, i.e Spiritual traditions, in our past- waking to the day to day banality of consumer societies, I use the word ‘poof.’ This is to indicate the disappearance of these states, but also to suggest an inadequate homage to certain kinds of homo-erotic personalities that have been vehicles of the sacred in the past instead of the ‘abominations’ mentioned in the Old Testament. Poofters are necessary…
13. From the other end of my investigation, see SKYLIGHTS, 7 Poems, near the beginning of my religious query in 1975- ’77, 7th poem:
VII.
Oh, Pluck the string,
Climate of my dreams,
sound your timbale,
that I may sing
of Elevations and river dreams
of all that is and all, all that seems.
Steve Frost
Venice Beach, CA. 1977
Open Door/ (Love without a lover, or children…)
…and if ‘a worm’s beneath the nail,’
but in that last quickened sigh
“I love” breathes through time,
am and
will
and wicked rivers part
start the
walls of paradise
as ground mist blown
in sun light
as stars might open their secret’s garden door
I remember you
And hope for
heaven’s heart.
Steve Frost
Chama Cyn, NM
03.11.2011, 7:11 p.m.
Alternative ending:
… the walls of paradise open
as ground mist blown in the sun
as stars open their secret door
to God’s heart.
Sweet Veils
Ahhh, the sweet veil of forgetfulness,
velum dulce obliviositas.
Ah, the sweet tea of repose,
NO, wait, I remember-
AH HA!
Chama Canyon, NM 2011
The Imperium of the Empirical
When, occasionally,
we slip out of the realm entirely of physics,
It’s the same world,
But in a flash-
Time, bent or not, transformed in eternity
freed from any lash of lines or plasma
Quadrants of despair or struggle
lines
become
limpid
long hair in wind
or water- disappear.
Any imperium of views gives way
bows in its own vestments
and is transformed where it stands,
bowed
proud or indifferent,
where still
kindness or mercy remain.
Steve Frost 02.2011
Who Ran With The Gods
When first ‘we ran with the Gods’
and the powers of nature were the only real consideration…
indeed, there were the first inklings of technology
sticks and stones
Word was an inspiration expressed in grunts and groans
-and gestures… the nature of ritual
Image is still confined by the confines of the skull
Then,
Caves are adorned as Cathedrals.
Priests and technicians suck the brains of Pharaohs
The sacred Mountain and Tree have risen in awareness
The Center turns
‘blades’ protect ideas
images are challenged
Money!
Techno-alL
bow down
Science, and Religion quavers
(savor the favor of Bosses and CEOs)
and Me
Consider that…
(Who’s me?)
03.15.’11
3:45
Night Song
in this moment I sang a song.
in this moment I woke my neighbor
in the past we’ve had too many differences
in this moment I woke my neighbor
and he told me his life…
Steve Frost
02.2011
Chama Canyon, CID, NM
FUTHER TALES OF ‘T’
DANCING THE FREEWAY
(See John McAndrew Dedication in Footnote)
Finding Sacred Places- Genius Loci. Places of the Blessed Mother, et allia… Resolution of Issues, and so on… This time Casper, Wyoming, 2012.
We stood in our hill top garden waving to the West
but down to the yellow school bus
as it carried my brothers away- waved
toward the canyon road
carrying its public commerce for so long through this kindly canyon
pungent again with natural fragrance
chaparral and sage-
Star thistle, maybe?
That’s if one is on foot.
Our canyon was
Once the principle California road north for a Stage Coach Line,
(We knew the family up the canyon who had homesteaded
here
back then- wHere the stage stopped.
When ‘long ago’
(Made me receptive to a memory)
to be a way station for that coach, horses running
our wild Way
as it spread through California into this New Age.
Now it’s only certain times of the year that the fragrance is so strong from leaf and branch that we can still smell it in,
in our fast cars- windows wide open.
TINY FLOWERS
YELLOW SPRING CARPETS
THAT COVE
with
Olfactory intoxicants
Just to trespass against absentee landlords
And a few steps into their domain
-a life long memory-
heavy, to the ground-sweet, as some blue skies
huge in their nearly feudal influence
Command my values…
Dancing the freeway… on the way home after pilgrimage
pounds down. Light on my feet and finger light
waving the joy
unburdened by any other value
but that moment recovered and shared
with any passersby at 70 mph
past the hiker
by the blue glory
vine-ing its way up any strong
enough
brilliant wide-open blue
All gone, but for those ‘long agos’ held
With in.
One has a seemingly unrelated dream and then an idea comes that resolves so many issues before unresolved. One goes out
on the road, on the land to
meet the invisible, the unknowable- subsequently unrelated blessing flows.
‘In ambulando solvitur’ -and so on.[1]–
Steve Frost
Wyoming, 01.29.’12
Pre-nuptial Epithalamium
A short Tantric Paean
The entrance is the door itself,[2]
Invisible and lost amidst breakfast and lunch
the clatter of dishes, evening toilet,
The undulating human fabric veils Elysian Fields,[3]
All is lost,
until it’s found…[4]
Close by and up the tree,[5]
Goddess and God
flutter in
Ecstasy!
04.13.’12
***
DE DEUM
They call me “God.” What a word? Some call me Ganesh, Shiva, Kokyanwuti
And “Father!”
Well, I did make that perfect girl with child-
So, father
I Am!
And such a Son
I Am.
But these words- God, Purity, Father/Son- what do they mean to me?
Better SILENCE from you about Me and My Doings.
Pure Spirit
I Am. Better you focus on being yourself kind, patient, merciful, humble, honest, brave, loving, wise and just- And BELIEVE that I want that-that that’s what I require. Quiditas
(‘Honest’ especially, since lies are the language of the Prince of Lies and his cruel humor at your nearly infinite capacity to delude- yourself! The appearance of holiness, the sounds of holiness are not holiness, for example- Only you and I…)
I blew the stars from clouds of gas
fragile as blown glass
I am the ‘Maker of Worlds’- even your precious, lovely, lonely earth with all its biology- (Keep it well, for I will remember your Doings…)
I caused the Branes of Being to touch- Magnificent Moment of Eternity- I Am.
So, you “go walking by the River, the beautiful, beautiful River…”
I’ll be there too
Frogs and turtles
Trees and streams
I’m there,
with you!
I’ll ‘lift you on angel’s wings’
Son or daughter
Daughter, son
‘I’ll fly away, fly away Old Glory’
You say.
I say
Stay,
Stay with Me.
Here and Now
I’m all there is.
I’ll show you
I AM the ‘Furthest Shore!’
Stay with Me and mine
With me there’s always
more!
________________________________________
Its hard to explain!
Its hard to explain about frogs, where
it was usually dry, judge grey
gravel dry
sage green weeds, blond and grey tumble, salmon weeds
but for seldom big Nino years[6] when
two inches of clear water would sit Zen
above the little rocks, sand AND
thousands of frogs
years hidden
appeared in the big cottonwood hole singing all night seems
below a turn in the road -they had to spread out
cars had to smash ‘em
one had to miss and aim for the pool
in the hole
But a cottonwood caught it for the longest time.
***
Its hard to explain about Georgia.[7] how
that last year was
when the veil between worlds was so thin
It was payment in full, ‘a blast of pure white light
glancing from a spread of black raven’s wing’
it was better than any-thing, how
on the plane back from that oasis in Egypt
seeping its vast aquifer
in deep cold oracular pools, how
if the plane crashed on its way back, then it would have been ok
with me and her
-maybe not the other folks on the plane-.
*
But now John, ur right, there’s still to do
I’ll follow the streams I always have, to their source. You will too.
You can give charity if you receive it, Steve
for the love of God, Bill!
September 3, 2013
[1] John McAndrew- quoted the Latin to me ‘movement solves (problems)’ Pilgrimage, walking, doing something… Indeed!
[2] An obvious statement, but when combined with ‘undulating human fabric’ three lines down, reveals the meaning of the poem- created life, mysterious and ineffable in origin and meaning, is the entrance to the resolution of its own mystery. Various religions claim this entrance as theirs. But what is theirs is a ‘re-arrangement’ of the elements of human perception and activity to effect what is natural to it- Union of Spirit and Matter, God and the World- Enlightenment.
[3] Elysian Fields- Greek- the place of eternal reward for heroes. But here is a general reference to Deity as Paradise and our essential identity.
[4] Another naïve statement that indicates something of the ‘serious’ innocence and sincerity traditionally required for this quest.
[5] Three of the major players in my current situation are pursuing yet-to-be wives- Epithalamium or epithalamion is an ancient class of Greek wedding song. So the poem is having a little fun with the idea- since such is not likely for me. The “tree’ reference is to Tibetan Mandalas- The Uncommon Protective Mandalas with a Cemetery Circle, in particular. Among the symbols in that Circle of the Mandala is a tree that represents the energy system of the yogi also depicted there. It’s has to do with the rise of the Goddess, feminine energies at the Root Chakra, up to have union with the God at the Crown Chakra on the top of the head. That is the resolution of duality, integration of all the elements, physical, psychic and spiritual, in one’s being, thus divine bliss. (And by implication parallels the Christian Parusia or Salvation of the world.) It is an integration suggestive of completion in Tantra! Ultimate Union of all things…
[6] I was a boy child as well as it being a wet El Nino year.
[7] Georgia was my mother who came to live with me when I was Newman Chalplain at SSU in N. California. After 5 year there, I got sick, retired. She, at 80, and I took care of each other for another 5 years. The ‘last year’ mentioned in the poem was 2005.
John, Steve and Bill are priest friends in the Diocese of Orange.